Riba/usury/interest
IS it really that bad???
The
prophet (may Allahs peace and blessings be upon him) has compared it to
sleeping with ones own mother ...and can be worse than that:
His statement,
"Riba
has seventy-three doors. The least one (in sin) is as that of a man who
sleeps with his mother. And worst form of Riba is harming the honor of a
Muslim man."
(Al-Hakim, who graded it Sahih)
Allah says:
O ye who believe! Fear Allah, and give up what remains of your demand for usury, if ye are indeed believers.
And
if you do not do it, then take a notice of war from Allah and His
Messenger but if you repent, you shall have your capital sums. Deal not
unjustly (by asking more than your capital sums), and you shall not be
dealt with unjustly (by receiving less than your capital sums).
Quran (2:278-79)
"Allah has permitted trading and forbidden Riba." (2:275)
"O you who believe! Eat not Riba doubled and multiplied ." (3:130)
And the statement of the Messenger:
"Allah
curses the one who accepts Riba (usury and interest), the giver of it,
the two witnesses of it, and the one who writes it." (The Sunan
compilers and At-Tirmithi graded it Sahih)
"One
dirham of Riba that a man devours, while knowing it is Riba, is more
severe (in crime) than thirty-six acts of fornication (or adultery)."
(Ahmad with a Sahih chain of narration)
One
punishment narrated in Al-Bukhaari (1386, 7047) that the individual
will swim in the river with rocks being thrown into his mouth because he
consumed riba (usury).
We must stop ourselves having anything
to do with usury immediately InshaaAllaah, it is a major sin and the
ONLY sin in which Allah has declared war on the individual involved in
it...what would this mean for the individual in the hereafter? How would
they live in the hereafter when Allah is the ONLY One who can protect
them? Yet they declared war on Allaah ...
If this terrifying thought isn't enough to stop us from staying away from it, what is?
May Allah save us and forbid us from the terrifying punishments associated with riba, Ameen.
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